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Labels: blogging
An LDS (Mormon) blog representing a search for knowledge, understanding, and wisdom.
Labels: blogging
Cross-posted here at Jettboy's "Straight and Narrow Blog" (I'm closing comments here and encouraging you to make any comments on Jettboy's blog, since this is a part of his Book of Mormon Symposium):
The Book of Omni in the Book of Mormon is one of the more neglected scriptures we have. We tend to think of it as that short book by five different authors who had very little to say. But did they really not say much?
In the very first verse Omni, the son of Jarom, tells us that he was commanded by his father to write on the plates to preserve their genealogy. This tells us that they understood the importance of family and family history, and it is a reminder to preserve our own genealogy and history. Verse 2 tells us that Omni did much fighting to preserve his people, the Nephites, from falling into the hands of their enemies, the Lamanites. So freedom and liberty were as important to them as they should be to us in our day. Living the gospel requires freedom from oppression and the liberty to worship as we see fit.
The plates are passed to Amaron, Omni's son, and he tells us in verse 5 that the more wicked part of the Nephites were destroyed. Why? In verse 6, Amaron tells us,
"For the Lord would not suffer, after he had led them out of the land of Jerusalem and kept and preserved them from falling into the hands of their enemies, yea, he would not suffer that the words should not be verified, which he spake unto our fathers, saying that: Inasmuch as ye will not keep my commandments ye shall not prosper in the land."
This is the second part of the phrase that has played a prominent role throughout the Book of Mormon--that we prosper in the land only as we keep the commandments of the Lord, a statement that the Lord made to His prophets specifically about the promised lands of the Western Hemisphere, to which He led Lehi.
The record is passed to Chemish, brother of Amaron, and then to Chemish's son, Abinadom, who says that what has been written is sufficient and passes the record to his own son, Amaleki. Though Chemish and Abinadom had little to say, they kept the commandment to write at least a little on the plates to preserve the genealogy. It also shows that they placed importance on safeguarding the records and passing them on for the benefit of future generations.
Amaleki had the most to say and he refers to some important doctrines of the gospel. Verse 12 speaks of the following of the prophet and king, Mosiah, as being the same as following the Lord because it was the Lord who warned Mosiah to lead his people out of the land of Nephi. Verse 13 says,
"And it came to pass that he did according as the Lord had commanded him. And they departed out of the land into the wilderness, as many as would hearken unto the voice of the Lord; and they were led by many preachings and prophesyings. And they were admonished continually by the word of God; and they were led by the power of his arm, through the wilderness until they came down into the land which is called the land of Zarahemla."
In other words, follow the Lord, follow the prophet. Listen to the word of God and trust in His arm rather than the arm of the flesh. Basic teachings of the gospel as reiterated by Amaleki.
Amaleki then tells us briefly that Mosiah discovered the people of Zarahemla, who had come out of Jerusalem at the time that Zedekiah, king of Judah, was carried away captive into Babylon. Amaleki also mentions the Jaredites, though not by that name.
In verse 25, Amaleki pleads with "all men" to come unto God:
"And it came to pass that I began to be old; and, having no seed, and knowing king Benjamin to be a just man before the Lord, wherefore, I shall deliver up these plates unto him, exhorting all men to come unto God, the Holy One of Israel, and believe in prophesying, and in revelations, and in the ministering of angels, and in the gift of speaking with tongues, and in the gift of interpreting languages, and in all things which are good; for there is nothing which is good safe it comes from the Lord; and that which is evil cometh from the devil."In verse 26, he pleads that all will come unto Christ:
"And now, my beloved brethren, I would that ye should come unto Christ, who is the Holy One of Israel, and partake of his salvation, and the power of his redemption. Yea, come unto him, and offer your whole souls as an offering unto him, and continue in fasting and praying, and endure to the end; and as the Lord liveth ye will be saved."
In those two verses, Amaleki reminds us of some of the most important doctrines of the gospel and of their supreme importance in a very meaningful summary. Verse 25 reminds me of the 13th Article of Faith:
"We believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men; indeed, we may say that we follow the admonition of Paul--We believe all things, we hope all things, we have endured many things, and hope to be able to endure all things. If there is anything virtuous, lovely, or of good report or praiseworthy, we seek after these things."
Main Messages in Omni:
Some of the gospel doctrines referred to in Omni, either implicitly or explicitly:
Labels: scripture
Labels: personal reflection
Labels: personal reflection, poetry
How Firm a Foundation
How firm a foundation, ye Saints of the Lord,
Is laid for your faith in his excellent word!
What more can he say than to you he hath said,
Who unto the Savior for refuge have fled?
In ev’ry condition—in sickness, in health,
In poverty’s vale or abounding in wealth,
At home or abroad, on the land or the sea-
As thy days may demand, so thy succor shall be.
Fear not, I am with thee; oh, be not dismayed,
For I am thy God and will still give thee aid.
I’ll strengthen thee, help thee, and cause thee to stand,
Upheld by my righteous, omnipotent hand.
When through the deep waters I call thee to go,
The rivers of sorrow shall not thee o’erflow,
For I will be with thee, thy troubles to bless,
And sanctify to thee thy deepest distress.
When through fiery trials thy pathway shall lie,
My grace, all sufficient, shall be thy supply.
The flame shall not hurt thee; I only design
Thy dross to consume and thy gold to refine.
E’en down to old age, all my people shall prove
My sov’reign, eternal, unchangeable love;
And then, when gray hair shall their temples adorn,
Like lambs shall they still in my bosom be borne.
The soul that on Jesus hath leaned for repose
I will not, I cannot, desert to his foes;
That soul, though all hell should endeavor to shake,
I’ll never, no never, no never forsake.
This is one of my favorite hymns. It gives me encouragement, hope, and comfort. I like to memorize the words to hymns and scriptures because then I can review them and ponder them in my mind wherever I am and whatever I am doing.
What's your favorite hymn? If you want to, tell us why it's a favorite.
Labels: hymns